IPHIGENIA (daughter of Agamemnon)
Figure of myth · daughter of Agamemnon in Greek mythology

- Parents
- Agamemnon, Theseus, Clytemnestra, Helen of Troy
- Siblings
- Orestes, Electra, Chrysothemis, Iphianassa, Laodice
- Haunts and cult places
- Mycenae
- In the sources
- 64 ancient passages
Iphigenia, daughter of Agamemnon and Clytemnestra, was the first-born child of the king and a sweet flower and shoot from Agamemnon.1,2,3,4,5,6 She possessed a shapely neck and often looked out through a fine veil, her lineage proud and her fortune high in the eyes of the chorus.7,8,4
Agamemnon, son of Atreus, intended to sacrifice Iphigenia to Artemis to secure favorable winds for his fleet at Aulis.9,10,5,11 He wrote a letter to his wife, tricking Iphigenia into coming to Aulis under the pretext of marrying Achilles.12,13,14,15 Upon her arrival, the army gathered to see her as she was prepared to leave her chariot for a wedding ceremony.16,17,3 When she saw her father, she ran to embrace him affectionately, not knowing the sword he placed to her throat.17,18,11,14,19 She questioned why the marriage of Paris and Helen should cause her ruin, noting that she was the destroyer of Ilium and the Phrygians in the minds of some.20,18,21,7 Achilles threatened to place his weapons at the altar to prevent her slaughter, but Agamemnon placed her on a pyre and cut her cheek.22,23,12,13
At the last moment, Artemis replaced Iphigenia with a deer and spirited her away from the altar.12,9,24,8 The goddess transported her to the land of the Taurians, a barbarian country far from her native Hellas.9,25,26 Artemis appointed Iphigenia as the priestess in her temple, where she holds the official religious office and performs rites for strangers.12,9,27,1,28 In this foreign city, she must hide from a goddess and a king, living without marriage, children, or friends.29,30,3 The Tauri near Scythia sacrifice shipwrecked people to her, identifying the sacrificial maiden as Iphigenia, a deity among them.31,32
Iphigenia holds the office of killing foreigners in her current location.33 She lives with female attendants from Hellas provided by the king, and an old spear of Pelops hangs in her rooms.34,35 She possesses a tablet written by a captive who felt pity for her, which she intends to use to send news to her friends in Argos.36,28 She fears the loss of her country, brother, and sister, viewing her fate as unhappy and directed by the Fates.24,3 She speaks to the Chorus, emphasizing their shared fate and female nature to secure their silence for her escape plans.24,37
Iphigenia believes she will return to Argos, destined to be brought there by Orestes, who holds the scepter in that land.38,8,3,14 She identifies Mycenae as her home, thanking it for raising her brother, and inquired about the fate of Electra, who remained a virgin in the house.14,39,40,26,41 Some accounts state she did not die but became Hecate, while others say she landed at Brauron while fleeing the Tauri.32,42,43 She serves as the key-holder for the goddess at Brauron, performing holy rites and requesting a golden vessel for rituals for the dead.38,8,25 A native of Hellas lost while still a child, she remains bound to the maiden daughter of Leto and Zeus, her fate intertwined with the mysteries of the sea and the altar.26,44,3
The codex facts behind this entry
Iphigenia is the daughter of Agamemnon and Clytemnestra. Euripides, Iphigenia Among the Tauri 1153-1202 +11 Iphigenia is the sister of Orestes. Euripides, Iphigenia Among the Tauri 769-797 +2 Iphigenia is the daughter of Atreus. Euripides, Iphigenia Among the Tauri 868-899 +1
In the myths
Iphigenia was tricked into coming to Aulis under the pretext of marrying Achilles, a claim Agamemnon made to secure his participation and responsibility for conveying her to his home. Euripides, Iphigenia Among the Tauri 827-867 +3 Agamemnon wrote a letter to his wife to bring Iphigenia to Aulis under the pretext of marrying Achilles. Apollodorus, Epitome 3.22 +3 Iphigenia intends to send a tablet or letter to her friends in Argos announcing that the survivors are alive. Euripides, Iphigenia Among the Tauri 578-616 +2 Agamemnon intended to sacrifice Iphigenia to Artemis to secure favorable winds for his fleet. Euripides, Iphigenia Among the Tauri 1-41 +2 Iphigenia believed she would return to Argos after the event and was destined to be brought there by Orestes. Euripides, Iphigenia Among the Tauri 1435-1474 +1 Artemis saved Iphigenia from being killed by her father at Aulis. Euripides, Iphigenia Among the Tauri 1056-1088 +1 After leaving the image, Iphigenia traveled to Athens and then to Argos. Euripides, Iphigenia Among the Tauri 1056-1088 +1 Iphigenia left the image of Artemis at Brauron. Pausanias 1.33.1 +1 Iphigenia must serve as the key-holder for the goddess at Brauron and now performs holy rites for strangers in her current location. Euripides, Iphigenia Among the Tauri 1435-1474 +1 Iphigenia is described as the destroyer of Ilium and the Phrygians. Euripides, Iphigenia Among the Tauri 492-539 +1
Worship
The Tauri near Scythia sacrifice shipwrecked people to Iphigenia as a deity. Herodotus 4.103.2 +1
Fate
Artemis replaced Iphigenia with a deer and spirited her away from the altar at the last moment. Apollodorus, Epitome 3.22 +2 Iphigenia was sacrificed by her father, Agamemnon, for the sake of the fleet. Euripides, Electra 998-1034 +1 Arcadians and Hesiod state that Iphigenia did not die but became Hecate. Pausanias 1.43.1 +1





