ECHO (mountain nymph of Greek mythology)
Divine power · mountain nymph of Greek mythology

- Known as
- Babbling in the passage
- Children
- Iambe
- Haunts and cult places
- Olympia
- In the sources
- 19 ancient passages
Her nature was that of a chatterbox, yet she possessed a unique limitation in her speech.1,2,3 She was unable to start a conversation herself but could only repeat the final words she heard.2,3 This restriction meant she often returned only the end of sounds.3,2
Hera punished Echo for distracting her to hide Zeus's affairs, restricting her speech so she could only respond after others spoke.2 Pan expressed romantic affection for the nymph, but Echo was romantically interested in a specific gamesome Satyr.4 When that Satyr rejected her, Echo hid her blushing face behind green leaves in the woods.4,5 She also refused to respond to Polyphemus's singing because she was ashamed to mimic his rough and ridiculous song.1
Echo fell in love with Narcissus while he was hunting stags in the forest, secretly following him through pathless woods.2 She responded to the youth's calls by repeating his words back to him, and her love for him increased due to the pain of his refusal.5 Eager to embrace the neck of the youth she desired, she rushed out of the woods, but he fled and refused to let her touch him.5 Rejected and heartbroken, Echo began living in lonely caves following this refusal.5
As Narcissus suffered, Echo echoed the lamentations of the Dryads and Naiads, repeating the word farewell when he said it.6 She repeated the word 'Alas' whenever the youth cried out in distress and mimicked the sound of him striking his arms with his hands.7 Despite being angry at his previous treatment, Echo felt sorrow for the dying youth.7 Her body eventually wasted away until only her voice and bones remained.5
The Greeks named the acoustic phenomenon of sound repetition after this nymph, a sound that occurs naturally in valleys due to their specific physical shape.8 She wails while the nymphs sing by a spring of dark water, and her voice came from the hills of Ida.9,10 In other contexts, she was commanded to fly to Persephone's dark-walled home or to deliver noble tidings to a father.11 Echo also sent her voice ringing loudly through an army, creating a tumult, and answered the bitter cries of a man lying alone.12,13 Her legacy includes the birth of Iambe, connecting her to the lineage of divine spirits.
The codex facts behind this entry
Echo is a mountain nymph who was born from a mountain rock. Euripides, Hecuba 1107-1144 +1 Echo was a noisy nymph who could only repeat the final words she heard. Ovid Met. 3.339-401 (2) The Greeks named the acoustic phenomenon of sound repetition after this nymph. Pliny, Nat. Hist. 36.23 ¶1
Powers
Echo was unable to start a conversation but could repeat words she heard. Ovid Met. 3.339-401 (2) +1 Echo causes sounds to ring from dim recesses on all sides. Quintus 7 ¶12
In the myths
Echo wails while the nymphs sing by a spring of dark water. Hymn XIX to Pan ll. 1-26 Echo echoed the lamentations of the Dryads and Naiads. Ovid Met. 3.402-510 (5) Echo sent her voice ringing loudly through the army, creating a tumult. Euripides, Hecuba 1107-1144 Echo is commanded to fly to Persephone's dark-walled home. Pindar, Olympian 14 ¶2 She answers the bitter cries of the man lying alone. Sophocles, Philoctetes 180-190 Hera punished Echo because she had distracted her to hide Zeus's affairs. Ovid Met. 3.339-401 (2) After being rejected, she hid her blushing face behind green leaves in the woods. Ovid Met. 3.339-401 (3) Echo is tasked with speaking to the father about his crowned son. Pindar, Olympian 14 ¶2 Echo must deliver noble tidings to the father of the victor. Pindar, Olympian 14 ¶2 Echo responded to the youth's calls by repeating his words back to him. Ovid Met. 3.339-401 (3)
Fate
Hera restricted Echo's speech so she could only respond after others spoke. Ovid Met. 3.339-401 (2) Her body wasted away until only her voice and bones remained. Ovid Met. 3.339-401 (3) Her love for the youth increased due to the pain of his refusal. Ovid Met. 3.339-401 (3)





