PROCNE (princess of Athens)
Figure of myth · legendary princess of Athens, sister of Philomele

- Parents
- Pandion I, Zeuxippe
- Siblings
- Philomela
- Consorts
- Tereus
- Children
- Itys
- In the sources
- 19 ancient passages
She lived as a queen in the Sithonian region, her appearance marked by vengeful eyes that sometimes grew wet with tears when her son greeted her affectionately.1,2 Before her dark turn, she wore robes shining with broad gold, a contrast to the blood stains that would later mark her breast from her own violent actions.3,4 Accounts differ on the specific location of her story, with some placing it in Daulis and others in Megara, though she was identified as being from Daulia.5,6
Tereus dishonored her sister Philomela while married to Procne, concealing her in the countryside and claiming she was dead.7,8 He falsely claimed that Procne had requested his visit to Athens and instructed him to weep, attributing his own lustful desires to her wishes.9 Procne learned of her sister's suffering through a woven tapestry or robe, which left her silent due to overwhelming grief and a lack of words for indignation.8,10 She removed her gold-adorned robes and put on black clothing, mourning the death of a sister who was not actually dead.3 In her silence, she burned with silent rage, occupied with contriving revenge against those responsible for the crime.2,10
Procne rushed through the woods accompanied by a multitude of followers, agitated by the fury of her resentment.1 She broke open the gates of the lonely dwelling where her sister was held, seizing Philomela and dressing her in the badges of Dionysus.11 Concealing her sister's face under ivy foliage, she dragged her inside, removing the ritual symbols only after entering the house to reveal her identity.11 Procne embraced her sister and declared she was prepared to commit any crime to avenge her, urging her to take action with a sword rather than weeping.11 She expressed a desire to kill Tereus by burning the palace or mutilating him, rushing to confound right and wrong in pursuit of revenge.11,10
Procne killed her son Itys with a sword while he clung to her neck, dragging him through the house like a tigress dragging a fawn.8,2 She cooked parts of Itys's body in cauldrons and on spits, having removed Tereus's attendants by falsely claiming a ritual requiring only one man.2 Procne served Tereus a banquet made from his own son's flesh, revealing to him that he had eaten his own son's entrails.2 She felt a cruel joy after Tereus ate his son's flesh, unable to conceal it.2 After the murder, she fled with her sister, having forced herself to help avenge her sister after her body was mangled.8,7
Tereus pursued Procne with an axe, but she was transformed into a nightingale.8 She is identified as a bird that kills bees and carries them in her beak to feed her savage nestlings, making loud, persistent sounds to mourn her husband's concealed wrongdoing.4,12 Procne is invoked to inspire Atreus to commit a monstrous deed, associated with a father who devoured his own children.6 Procne is said to have known the feelings of a mother and a sister.6
The codex facts behind this entry
Procne is the wife of the Thracian prince Tereus. Ovid Met. 6.412-586 (8) +1
In the myths
Procne killed her son Itys with a sword while he clung to her neck. Apollodorus 3.14.8 +1 Procne learned of her sister's suffering through a woven tapestry or robe. Apollodorus 3.14.8 +1





