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GREEK MYTHOSThe Godsunder Codex

HYPSIPYLE (queen of Lemnos)

Figure of myth · queen of Lemnos, granddaughter of Ariadne and Dionysos in Greek mythology

Hypsipyle, queen of Lemnos, full-length portrait
Parents
Thoas
Consorts
Jason
Children
Deipylus, Euneus
Haunts and cult places
Lemnos
In the sources
34 ancient passages

Marks of kingly birth were visible on her countenance, and she was beauteous despite her grief and disheveled hair.1 She resided in a royal palace within the city of Myrine, where she was known as the mistress of the palace.2,3 Some accounts suggest she might be a divine being needing no water, and Statius refers to her as a nymph who will receive honor.1,4

When the Argonauts arrived, the island was infamous for the ancient slaughter of husbands and needed to be repopulated by men.5,6,7,8 Hypsipyle commanded the Lemnian women to gather for an assembly and addressed the crowd with stirring words.9 She warned the women about the danger of a Thracian attack and predicted that younger women would reach old age without children.10 Persuaded to receive the newcomers, she agreed to accept the visitors as evening approached and instructed them to enter the city with friendly intent.11,12 The city celebrated the arrival of the heroes with dances, banquets, and sacrifices.13

A man rested in her embrace, and she gave Jason a dark robe to use as a covering.14,15 She gave Jason a dark robe as a covering and a memorial of many loving embraces.15 Before his departure, she was carrying a child in her womb, and she wept because she was losing her lover.16,17,18 Jason asked her to send any son she bears to Iolcus to care for his parents and requested that she hold a nobler opinion of him.19 She gave birth to a son named Euneus with Jason.5

Later, Hypsipyle devised a cunning plan to steal the golden fleece and return to Aeetes.20 She used witching charms to lure the dragon guarding the fleece and gave the sacred crimson robe to Jason as a guest gift.20 She claimed that the sons of Phrixus had forced her to be carried off by strangers.20 Thoas left two silver bowls to Hypsipyle at his death, which she later bequeathed to her godlike son.21

In another account, the Lemnian women sold Hypsipyle into slavery.22 She worked as a purchased slave in the household of Lycurgus, where she was caring for an infant son of Eurydice and Lycurgus.22,1 Held as a captive, she guided Adrastus and his companions to a water source in Nemea while holding the infant Opheltes at her breast.23,22,1 Hearing a dying cry, she rushed to the sound, searched for the child, and screamed in horror after seeing a large snake near the baby.24 Her cries alerted the Argive soldiers, and Adrastus carried her on his chariot in front of angry warriors, though some falsely claimed she was being dragged to her death.24,25 She was the only person who hid her father to save him from the mass murder, and Ovid records that she was accused of betraying her father and deserting her native land.23,26

The codex facts behind this entry

Hypsipyle was the daughter of King Thoas and was considered the queen of the island by visiting heroes. Apollodorus 1.9.17 +5

In the myths

Hypsipyle wept because she was losing her lover. Argonautica 1 ¶100 +1

Sources

  1. Statius, Thebaid 4.730-757 ¶2
  2. Argonautica 1 ¶72
  3. Argonautica 1 ¶93
  4. Statius, Thebaid 4.704-729 ¶1
  5. Apollodorus 1.9.17
  6. Argonautica 1 ¶96
  7. Argonautica 1 ¶97
  8. Pindar, Olympian 4 ¶3
  9. Argonautica 1 ¶74
  10. Argonautica 1 ¶77
  11. Argonautica 1 ¶73
  12. Argonautica 1 ¶82
  13. Argonautica 1 ¶98
  14. Argonautica 1 ¶99
  15. Argonautica 3 ¶94
  16. Ovid, Heroides 6.55
  17. Argonautica 1 ¶100
  18. Ovid, Heroides 17.172
  19. Argonautica 1 ¶102
  20. Argonautica 4 ¶30
  21. Quintus 4 ¶19
  22. Apollodorus 3.6.4
  23. Statius, Thebaid 5.19-42 ¶2
  24. Statius, Thebaid 5.531-558 ¶1
  25. Statius, Thebaid 5.692-717 ¶1
  26. Ovid, Heroides 6.129
Written from the Mythos Codex, and every sentence checked against the facts it cites. From the Mythos Codex: 84 facts, each checked against the ancient passage it comes from, here drawn from Apollonius of Rhodes, Ovid, Apollodorus. Updated 29 October 2026.

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